4 Ways Yoga Helps Trauma Healing

Research and anecdotal evidence both suggest yoga is beneficial for all kinds of things: physical strength, balance and flexibility, relief of neck and back pain, better sleep, and more.

What fewer people realize, is that yoga can also be a powerful ally in the healing of relational, shock and systemic trauma.

Bessel Van Der Kolk, MD, is a clinical psychiatrist whose work attempts to integrate mind, brain, body, and social connections to understand and treat trauma. He is the author of The New York Times bestselling book The Body Keeps the Score and writes:

When people think about trauma, they generally think of it as a historical event that happened some time ago. Trauma is actually the residue from the past as it settles into your body. It’s located inside your own skin. When people are traumatized, they become afraid of their physical sensations; their breathing becomes shallow, and they become uptight and frightened about what they’re feeling inside. When you slow down your breathing with yoga, you can increase your heart rate variability, and that decreases stress. Yoga opens you up to feeling every aspect of your body’s sensations. It’s a gentle, safe way for people to befriend their bodies, where the trauma of the past is stored.

In this video, I share just a few of the many ways yoga helps the healing of trauma.

4 Ways Yoga Helps Trauma Healing

1. Yoga can alleviate pain and discomfort in the body.

For many people, emotional pain can also be physically painful.

As Nikki Myers says, “Our issues live in our tissues.” Yoga can be extremely helpful to relieve some of that pain, especially if you are doing a gentle, trauma-informed yoga practice.

If you’re in severe grief or emotional pain – whether because of the death of a loved one, a break up, or the latest mass shooting – those 15-30 minutes on the yoga mat can be a blessing of (non-addictive) pain-relief. 

2. Yoga can reduce the physical tension in the body which often causes us to be reactive.

Trauma is anything that overwhelms our capacity to cope, and leaves us feeling helpless, hopeless or unable to respond. When we experience difficult events, our bodies produce a series of chemicals. If we are lucky enough to process the event and our big emotions in the moment, it often passes without leaving a long-term residue on our nervous system. 

But if there’s no time to process those big feelings - and discharge those chemicals - they often end up turning into the tension we experience in our bodies. Yoga helps us let go of the physical tension and the old emotions that can cause us to be reactive in our relationships, at work and in our public lives.

Feeling the feelings isn’t always fun, but for our long-term health and well-being it’s a must.

3. Practicing yoga can be a chance to learn about, cultivate and use boundaries.

When I went to my first yoga classes many years ago, I was definitely not a fan. 

I was comparing myself to everyone in the room and couldn’t keep up. I felt so awkward. It took me many years to find yoga that was my jam …

And what a teacher taught me was that, if i was in yoga thinking about what was going to happen tomorrow or next week, I wasn’t practicing good boundaries. That really got me curious. 

The invitation was to keep my focus on what was actually happening on my yoga mat. So I started to actually notice when something was causing me to take my attention from what was happening right there in the room.

This is so important because folks who experience stress, anxiety and trauma (and especially folks in the helping professions or people who are givers), often have boundaries that aren’t necessarily strong and healthy. Maybe we over give or over share and then feel ashamed we did that. Or we have difficulty saying no.

That’s certainly been part of my journey. 

So on the yoga mat (or chair), it’s a great chance to practice boundaries and keep coming back to what’s actually happening right here in the moment. As we practice bringing our awareness to our sensations, breath, thoughts and emotions that are on the mat, we are learning to cultivate boundaries. This is important because if our boundaries are intact, we can respond to the challenges of life in a much more proactive way and avoid becoming victimized again.

4. When practiced with mindfulness, it can be a way of learning about and accepting yourself exactly the way you are. 

If you compare yourself to other people - and are either the best in the room or the worst - you’re probably also lacking in self-compassion. Learning mindful self-acceptance is a huge game changer - especially if you are looking to change. 

Why? 

Because shame (a tool many of us use to whip ourselves into shape) never causes anyone to make sustainable long-term healthy changes. Let’s face it - if it worked, you wouldn’t be here reading this looking for another approach. 

So when we bring a spirit of non-judgmental acceptance of ourselves exactly the way we are, and truly practice self-compassion and self-acceptance, we can also be much more accepting and inclusive of others.

And a BONUS …. 

If you want to see the world become a place where there’s greater justice, equality, opportunity for all regardless of race, religion, gender, ability, class, sexual orientation, or any other element of identity, then you know compassion and acceptance of yourself is the beginning of compassion and acceptance for others. Among the best ways you can contribute to making the world a better place, is with self-acceptance and self-compassion. You’ve heard it said again and again but we truly must be the change we want to see in the world!

If you’re looking to transform stress, anxiety and trauma into resilience, I hope these four ways yoga can help will inspire you to take the self-care actions you need to thrive. After all, you deserve it!

Understanding Your Spirit (Part III)

When I lived in Greece, depression would creep into my psyche like a dark, mangy dog that would hang around for days and weeks at a time. Whatever was going on in my life - work problems, relationship issues, the existential despair of being human - was the stuff this dog would gnaw on and carry around like a bone wherever I went.

It was relentless.

Sometimes I’d feel so desperate and out of sorts that I’d get in my silver VW on a random Wednesday afternoon when I should have been doing something productive, drive an hour along the Athenian coast and go to sit at the Temple of Poseidon at Sounion on the water.

Legend has it that Cape Sounion is where Aegeus, king of Athens, jumped off of the cliff in utter heartbreak upon learning of his son, Theseus’, supposed death. Theseus was returning from the island of Crete where he set out to vanquish the Minotaur, the infamous half man-half bull. They had agreed that if Theseus survived his journey he would fly a white sail on his mast. Tragically, he forgot to hoist the white sail rounding Cape Sounion, instead flying a black sail giving the signal that he hadn’t survived. Upon seeing this, the bereft king is said to have leapt to his death in the sea below, which was to take his name as the Aegean Sea.

You can see why I was inspired to go there when dark thoughts like clouds would cover my mind.

Inevitably, after sitting there for an hour or two and watching the sun and sea and gleaming white ancient monuments, though, I’d oddly feel better. Being in a spot that had more than 2500 years of human history embedded in it always seemed to put my problems into perspective. Sure I felt crappy for a few days or weeks. But my difficulties seemed to pale in insignificance when I reflected on how impermanent my little human predicament was. 

The story of the Greek king plunging to his death also would remind me of how uncertain life is for all of us. One morning Aegeus was on top of the world, admired, respected and envied by all in his kingdom. The next day, racked with grief at the death of his beloved son, he was a speck in the sea, gone forever to live on by name only. 

Poof.

Finished. 

Kaput.

Oddly enough, reflecting on these facts, of the impermanence of everything and the uncertainty of life for all of us, was comforting. In many ways, those dark times became the seeds of my own burgeoning spirituality. 

In my private practice, I see folks who are interested in mastering resilience to stress, anxiety and trauma to have a more meaningful impact in the world. To do so, I help them understand how the mind and brain works. We also learn about the body and how trauma shows up in it. These are both essential, in my experience. 

But it’s also incredibly important to have an understanding of what a vital, embodied spiritual connection can do to help you master resilience. This isn’t necessarily about religion or even ritual - although they can both be important elements of spirituality. Rather, it’s about having a conceptual framework for living your life that can guide, sustain and nourish you when the sh*t hits the fan, as it inevitably will.

If you have been ignoring consciously tending to your spirit, think about it this way: if you got into your car and saw the tires were two-thirds full, would you wonder why getting anywhere would be exhausting, slow and precarious at best? Of course not. You’d fill ‘em up and get on down the road. 

From my perspective, any sincere, embodied spiritual pursuit can be helpful here: organized religion (Christianity, Buddhism, Islam, Taoism, Judaism, etc), yoga, 12 step recovery, creative expression, indigenous healing practices such as plant medicines, engaged activism and many, many others. 

What matters most for you to deal with stress, anxiety and trauma is that your flavor of spirituality:

• Offers you hope

• Helps you connect with something benevolent that is greater than yourself, and

• Is something you can connect with regularly 

If your get up and go has gotten up and gone, read on, dear one. This blog post might be the missing arrow in your quiver of tools that you don’t want to be without. 

Anxious? Stuck? Feeling Empty? Spirituality Can Help You Cope with the Uncertainty of Life

Mireille came to one of my classes at the world-renowned Golden Door spa and wanted to work with me privately. Although her life looked marvelous on paper - several gorgeous homes, a beautiful looking family, great health, luxury travel around the world - Mireille was stuck. 

“I don’t feel anything,” she blurted to me. “I’m so cut off from myself, I don’t feel like I have a self anymore - I’m just what’s expected of me. I used to get such comfort from my faith in God but now …  I feel nothing. I grew up really poor and know I should be grateful for all I have. But I just feel … empty and numb. I can’t even feel the good things in my life.” 

Over time, Mirelle revealed that her long-term marriage, while stable, was effectively dead. Her partner’s drinking left her feeling isolated, alone and insecure. It was a pretty bad rut, although a familiar one. It’s greatest benefit frankly was that it didn’t require her to cope with the uncertainty of a life without a partner. 

Maybe you can relate.

For Mireille, exploring and slowly reconnecting with the religion of her childhood was one element that helped her feel more confident that changes in her life would lead to good things. This sense of hope also helped her reach out to find a support group for folks affected by someone else’s drinking. Both of these helped her connect with a benevolent force greater than herself that could help her cope with the uncertainty of life. By the time our work together came to an end, she was feeling so confident that her future would be bright no matter what happened that she had filed for divorce and was excited to see what the next chapter in her evolution would hold. 

What matters most in this story isn’t that Mireille took action to end an unsatisfying relationship (although that was a monumental step forward in her journey to creating a more authentically enriching life). Rather it’s about how she found several sources of comfort (her childhood religion, a support group, the help of a private coach, etc) that gave her the confidence to navigate the inevitable uncertainty of life without being knocked over. 

An integrated spiritual connection can be a huge boost to anyone looking for help coping with the ups and downs that we all face. 

Accepting Reality and Impermanence

When I lived in Athens, I also took the subway whenever I could. On days when I was running late for the train and would barely miss it, as the doors slammed shut, I’d always hear the same sound in my head:

NOOOOOOOO!!!!!!

Even though the doors had closed and the train was pulling away, my mind would have a terrible time accepting reality (especially on those days when it was over 100 degrees and the AC wasn’t working). The reality was that I’d missed the train. But the lingering NO! in my head was a sign of my complete and utter lack of acceptance of life in that moment. Even though this situation was impermanent and another train would be coming soon enough, the monkey mind in my head both refused to accept reality and told a story about how this would never change.

Maybe you’ve had the same experience. 

For me, the study of Buddhism helped me deal with and accept reality in situations like these more readily as well as accept impermanence. But the idea also holds in other spiritual traditions, exemplified by the timeless words, “This too shall pass”. 

In these times of constant change and turmoil, recognizing and accepting the impermanence of our troubles can be super helpful. If you are a journaller, it can be so empowering to go back to old notebooks to see what’s happened to the big problems of your life. Whenever I need a boost, I scroll through my angst-y teenage and young adults journals (“Does Joey like me?” Answer: no. “Will my parents ever stop fighting?” Answer: Yes. “Will I ever write a book?” Answer: to be determined … but stay tuned!)

The bottom-line is that learning to let go of certainty and trust that good things will happen if you do is one of the many benefits of cultivating your spirituality. It’s something you deserve that’s your birthright.

What about Spiritual Abuse or Religious Trauma? The Importance of Compassion.

Unfortunately, spiritual abuse and religious trauma are all too common. They can turn us off from deeply healing and important sources of support that can be incredibly helpful. A gay health care provider raised in a judgmental religious background that I worked with talked about how he had been ostracized and shamed for his identity. He saw that, while he turned his back on his former faith that rejected him, he had also deeply missed the sense of meaning and purpose he had once been comforted by at least sometimes. Spending time exploring his own spirituality in an inclusive, non-judgmental group setting was transformative for him.

If you’ve suffered spiritual abuse or religious trauma in particular, it’s imperative to be especially gentle and patient with yourself as you dip your toes into these waters. 

Get outside support if you need to in order to explore this in a compassionate, nurturing, and inclusive way. There are many individual therapists, clergy and coaches who can help support you to do this work either privately or in a group setting. Your intuition and referrals from friends, colleagues and family can help you connect with the resources you need, especially if you doubt your own judgment from prior abuses.

Understanding Your Spirit is a Lifelong Endeavor

Finally, it’s important to note that this blog post is just a tiny taste of the many benefits you stand to gain by exploring your own spirituality. Indeed, doing so is nothing short of a life-long endeavor that can continue to nourish and sustain you as you live, love, evolve and grow.

Curious about exploring your own spirituality in an inclusive, compassionate and nurturing way? Get the motivation, accountability and support you need. Check out the Mastering Resilience Small Group Coaching Program. Applications are now being accepted. 

Death, Money and Sex: The Open Secret

A beautiful, passionate, soulful artist and mother reached out to me to coach her recently. She was eagerly wanting something and sensed that it might be found in the connection her intuition told her to follow.

But by the time was approaching for her scheduled session, she was in an entirely different place than she had expected to be.

A beloved person in her life unexpectedly and tragically died.

She cancelled her session, wanting to howl and grieve and be alone instead.

I could relate.

Boy could I relate.

This week, in fact, is the one year anniversary since my own mother passed away.

There have been so many hours of howling and grieving. Even some, yes, this very morning.

Like animals who run off to the cave to lick their wounds, we humans, too, have a wisdom and knowing that draws us inward in times of deep pain and sadness.It is part of the human experience: the allegorical archetype of diving into pain and loss and tragedy like Persephone and then, by some miraculous resiliency that’s part of the human spirit, coming back to life.

But this depth of common experience can only be revealed when we are willing to go down deep into our own psyches. And for many, the conflict between wanting to look good and put together on the surface can raise a deep conflict with the inner yearning and desire to howl like an animal at times.

Isn’t that what wild animals do, after all?

Howl and hide in caves and then, eventually, come back to circle into the pack of other animals?

What I wanted so much was to deeply honor my artist friend who wanted to take the time to howl and grieve and experience the deep loss. To know that that depth of being is what makes us most deeply human.

Week after week, I see clients who want richer, fuller, more meaningful lives. They - we - want more joy, more peace, more fulfillment in our lives.

And the ones who get those lives I have seen again and again, are the ones with the courage to both wail like a wild wounded animal or a puppy that’s been taken from it’s momma … and show up to the pack of animals again.

There is a paradox that, while there is a time to be alone in the cave to lick one’s wounds, in our culture especially, that is where the story ends.

We lose a child, a friend, a partner or a beloved pet.

A relationship fails.

Our political leadership goes mad, making choices that look insane.

We face the reality of our childish and inauthentic relationship with money.

In all these instances, our habitual tendency is to hide out alone, and then start to cope alone.

We turn to compulsive busyness, to keep the pain of loneliness from seeping in.

We turn to fixing ourselves to hopefully avoid the pain of ever feeling vulnerable to loss again.

We numb out on empty carbs, one too many glasses of wine after the kids are in bed, or sexual misadventures.

All these things we try to cope with alone. 

Death. Money. Sex.

Rather than pretending they don’t cause us all pain, we can try something different.

We can try to accept what the poet Rumi referred to as the Open Secret, that I first heard about from one of my mentors at the Omega Institute for Holistic Learning, author Elizabeth Lesser. 

You know that thing when your friends ask how it’s going and you say, “Great!” with a big smile on your face while you are secretly freaking out about the fact that your new husband won’t have sex with you?

Or when your boss asks if you need some time off to deal with health issues and you say, “No, no, I’m FINE!” because you're secretly terrified of losing your health insurance, job and financial security if you tell the truth?

Or when your friend who is a little more outwardly successful, more organized and well-spoken asks you to support a cause she’s involved in and you say yes but secretly think, “Shit, she has it all together and I am going to look so stupid next to her. What’s the hell is wrong with me?”

What Rumi invites us to do, way back from the 13th century, is to stop pretending it’s all fine and cop to the open secret. Because we are all pretending and that's partially what causes the suffering and isolation. 

To reveal your hurt and your truth to another, safely and appropriately, is where authentic connection is made.

And this is where mindfulness comes in.

By developing a practice of “paying attention on purpose in the present moment without judgment” (in the words of mindfulness pioneer Jon Kabat-Zinn) you begin to watch your thoughts, feelings and beliefs and not take them so seriously.

You can watch them rise and fall in your mind and body, and let them go without telling such a long involved story about what a loser you are, how everybody else is better at life than you, and how lonely you are.

Or how it is always going to hurt like it does now.

With a regular mindfulness practice of even a few minutes a day, you learn to rest in compassionate presence with yourself. And when you can cultivate self-compassion towards the parts of yourself you judge the most, you can begin to open up to the compassion in others.

Let me be honest here: I have in no way mastered this.

But I am nowhere near where I once was in terms of vicious self-judgment.

The open secret is that we all have pain.

Death, money and sex cause every human alive to have challenges at some point or another in life. It’s the human condition, not a personal failure.

And when we can accept it, and accept the loving kindness available to us, both within our skin and in others, we come back to life and light.